WHERE IS ALLAH?

WHERE IS ALLAH? 2 of 2

It is proven in the Quran, Sunnah & by the consensus (ijma’) of the salaf (early generations) of this ummah (global Islamic nation) that Allah is above His heavens over His Throne (as befits His Majesty), and that He is the Exalted, Most High. He is above all things, and there is nothing that is above Him. Allah says:

“Allah, it is He Who has created the heavens and the earth, and all that is between them in six days. Then He rose over (istawa) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?” [32:4]

“Surely, your Lord is Allah Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty), disposing the affair of all things.” [10:3]

“To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds).” [35:10]. “He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him).” [57:3]. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “You are the Most High and there is nothing above You…”. There are many similar ayat (verses) and ahadeeth. But at the same time, Allah tells us that He is with His slaves wherever they are:

Allah has combined mention of His being above His Throne with mention of His being with His slaves in these ayahs:

“Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no najwa (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), — nor of five but He is their sixth (with His Knowledge), — nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be.” [58:7]

 “He it is Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be.” [57:4] . Allah was with Muhammad  & Abubakr  in the cave “…..” Do not grieve; indeed Allah is with us…..”. Does this mean Allah was in the Cave?. Allah was with Musa & Harun. “He (Allah) said: “Fear not, verily! I am with you both, hearing and seeing”. Q20:46. Saying that Allah is with us does not mean that He is mixed with (or dwells in) His creation; rather He is with His slaves by His knowledge. He is above His Throne and nothing is hidden from Him of what they do. With regard to the ayah : “And We are nearer to him than his jugular vein (by Our Knowledge).” [50:16].Most of the mufassireen (exegesists) said that what is meant is that He is near by means of His angels whose task it is to record people’s deeds. And those who said that it means that He is near explained it as meaning that He is near-by His knowledge, as is said concerning how He is with us. This is the correct view  & that of Ahl al-Sunnah wa’l-Jama’ah (followers of prophetic guidance), who affirm that Allah is above His creation and that He is also with His slaves, and they state that He is far above dwelling  within His creation. With regard to the denial of all Divine attributes as voiced by the Jahamiyyah (a deviant sect) and their followers, they deny that His Essence is above His creatures and that He rose above His Throne, and they say that He is present in His Essence everywhere. This is a denial of the Qur’an, blasphemy & the foundation of idolatry. God is separate from His creation, does not dwell in his creation, was never & will be never a part of it. Sufis’s deviation from Islam & anti-tawheed believes are (a) Al-Hulool: that God dwells in His creation. (b) Al-It’tihaad: that God & the creation are one, united presence. (c) Wahdatul-Wujood: that one should not differentiate between the Creator & the creation, for both the creation & the Creator are one entity. Tap this link for more exposition on the deviation from Islam, kufr & shirk of Sufism http://www.freequraan.org.uk/sufism.html

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

Allah was and there was nothing with Him, then He created the universe, so it must be one of three scenarios:

  1. Either He created it within Himself, then He separated from it. This is impossible; Allah is far above being in contact with filth and other things;

Or

  1. He created it outside Himself, then He entered it. This is also impossible; Allah is far above entering into His creation. There is no dispute among any of the Muslims that these two scenarios are impossible.

Or

  1. He created it outside of Himself, and did not enter into it. This is the truth; no other scenario is possible and nothing but this is befitting to Allah. End quote from Majmoo‘ al-Fataawa(5/152).

Should they pray behind someone who says that Allah is everywhere?

https://islamqa.info/en/218026

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