SUFISM IS NOT ISLAM, SO WHAT IS IT? 1 of 2
A Sufi sheikh says non-Muslims can embrace Sufism without becoming Muslims. Sufism is therefore not same as Islam. Tap link for proof https://www.youtube.com/watch?v=YZ2hab3XNPg
In cyberspace, one can view images and videos of Sufi mystics and elders dancing in rhythmic forms to the background of vibrant melodies. Disturbing images of mystic Sufi elders jabbing their heads with knives or submitting themselves to various means of torture are all too common as well. One interested in Islam may get a wrong idea about Islam by thinking that ‘Sufism’ is just a synonym of Islam.
The question that arises, are they really Muslims, and are they practicing Islam? Though a tiny minority, Sufis can be found in many countries. Sufism is divided into ‘orders’; each differs from the other in terms of belief and practice. Among the surviving groups today are the Tijaani order, the Naqshabandi order, the Qadiri order and the Shadthili order.
Sh. Ibn Taymiyyah, mentions that the first appearance of Sufism was in Basrah, Iraq, where some people went to extremes in worship and in avoiding the worldly life. Ibn al-Jawzi, wrote in his book ‘Talbis Iblis’ about the origin of the name used by this group, saying: ‘They are called by this name in relation to the first person who dedicated his life to worship around the Ka’bah, whose name was Sufah.’.Those who wanted to emulate him called themselves ‘Sufis’.
Ibn al-Jawzi also said: ‘they would wear woolen clothes.’ Wool in Arabic is called ‘soof’ and woolen clothes were the sign of an ascetic during those times. In any case, the word Sufi was not present at the time of Prophet Muhammad and his companions instead first appeared at about 200 after Hijrah.
SO, WHAT IS ZUHD (ASCETICISM)?
Zuhd does not mean wearing scruffy clothing, withdrawing from people and keeping away from society, or fasting constantly. The Prophet (Sal Allaahu Alaiyhi wa Sallam) is the leader of all zaahids (ascetics) but he would wear new clothes; adorn himself to meet delegations, for Jumu’ah and for Eid; mix with people and call them to do good and teach them about their religion; and he forbade his companions to fast constantly. Rather zuhd means shunning that which is haraam and that which Allaah hates; avoiding shows of luxury and overindulging in worldly pleasures; focusing on doing acts of worship; and making the best preparation for the Hereafter. The best explanation of that is the life of the Prophet (Sal Allaahu Alaiyhi wa Sallam). Standing Committee for Academic Research and Issuing Fatwas
SO, WHAT IS SUFISM?
In its earliest form, Sufi teachings placed emphasis on the spiritual aspects of Islam. Overtime, infamous Sufi elders introduced practices foreign to Islam e.g. grave worship, dancing, playing music, and even consuming heroin, hashish etc.
Series of concepts and practices that range from poverty, seclusion, deception, depriving the soul, singing and dancing; based on a mix of shirk from religions and philosophies such as Greek philosophies, Zoroastrianism, Buddhism, Hinduism coloured with Islam. It is simply Dogmatic “Mysticism/Shirk”. Read on and be amazed.
PRINCIPLE OF SUFISM
‘Willful and total submission to the Sheikh’, is probably the motto of Sufism. From a glance, it is clear that a special and complete bond is formed between the head of the Sufi order (the ‘Sheikh’) and the Mureed (follower).
Basically, the follower gives a pledge of allegiance, whereby he pledges to obey the Sheikh, and in turn the Sheikh promises to deliver the follower from every problem or calamity that may befall him. This is against the Quran “And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another.” (Q7:164). Once a follower agrees, he is blessed and assigned a set of Dhikr (chants). The follower is to carry on with his life in a manner that is laid out by the Sufi order. If a conflict arises between his duties within the order and outside duties, the follower is to act upon the instructions of the Sheikh absolutely. The follower must never argue with the Sheikh, nor ask him for a proof in relation to the actions he does even if they are obvious sinful acts forbidden by Allah.
In Sufism, the Sheikh is thought to be ‘the inspired man to whose eyes the mysteries of the hidden are unveiled, for the Sheikhs see with the light of God and know what thoughts and confusions are in man’s hearts. Nothing can be concealed from them.’ Ibn Arabi, claimed that he used to receive direct revelation from God, similar to the way that Prophet Muhammad did, and was quoted as saying: “Some works I wrote at the command of God sent to me in sleep, or through mystical revelations.” M. Ibn Arabi, “The Bezels of Wisdom,” pp.3
“And who is more disbelieving than he who forges a lie against God, or says, ‘It has been revealed to me,’ when nothing has been revealed to him?”(Q 6.93).
We believe that there is no middle-man between God and His slaves. We are to call unto Him directly. “And your Lord says, ‘Call upon Me; I will respond to you.’ Indeed, those who disdain My worship will enter Hell [rendered] contemptible.” (Q40:60).
As Muslims we believe that all acts of worship are ‘Tawqeefiyah’, i.e. not subject to opinion; thus must be substantiated with textual evidences that are both authentic and decisive. Almighty, tells us: “Say (to them), ‘produce your proof if you are truthful.’” (Q 2:111)
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